The typical “rags to riches” storyline outlined by
Horatio Alger in his many novels, specifically Ragged Dick, has led to
speculations as to the authenticity of the reality of the ‘rags to riches’ within
modern society.
John Swansburg speaks of this authenticity of an
individual becoming successful within “Horatio Alger: The Bard of the Street
Boys” in ‘The Self-Made Man’. Swansburg’s argument that Ragged Dick’s ‘attributes merely qualify the
Alger hero for success; they don’t produce it’. Therefore, the whole ‘rags to
riches’ of an individual succeeding is not so straight-forward. In order for
the individual to become successful, he must be recognised for his personal
traits and characteristics in order to become something of himself. This is
seen clearly within Ragged Dick Chapter Three, with the counterfeit bill.
Ragged Dick’s honesty as to whether the bill was counterfeit or not was not
sufficient evidence for the store owner and therefore must seek external help
from a man who was more successful than he was, which reinstates Swansburg’s
argument that Dick has qualities that qualify for success but that it does not
necessarily produce success itself.
Another argument that is particularly persuasive is within Cara Erdheim’s academic article, ‘Why Speak of American Stories as Dreams?’. Erdheim argues that the ‘American Dream’ which can be seen within the ‘rags to riches’ cliché of Alger’s books are ‘the birth, death, and rebirth of the American Dream show that the narrative has a life cycle of its own’. Dick was primarily a shoeshiner within the novel, and due to his characteristics of honesty, and righteousness he is reborn as a successful man who has a job within a mercantile firm with the aid of others as mentioned previously. Erdheim’s argument is persuasive as it shows a shift in lifestyles and ambitions surrounding the American Dream. Was Ragged Dick’s ambitions seen as to become just successful and out of the poor area of the city or to be something more tangible? Will Dick continue to be successful and continue to rebirth as argued by Erdheim or will he remain to succeed his original ‘American Dream’?
Another argument that is particularly persuasive is within Cara Erdheim’s academic article, ‘Why Speak of American Stories as Dreams?’. Erdheim argues that the ‘American Dream’ which can be seen within the ‘rags to riches’ cliché of Alger’s books are ‘the birth, death, and rebirth of the American Dream show that the narrative has a life cycle of its own’. Dick was primarily a shoeshiner within the novel, and due to his characteristics of honesty, and righteousness he is reborn as a successful man who has a job within a mercantile firm with the aid of others as mentioned previously. Erdheim’s argument is persuasive as it shows a shift in lifestyles and ambitions surrounding the American Dream. Was Ragged Dick’s ambitions seen as to become just successful and out of the poor area of the city or to be something more tangible? Will Dick continue to be successful and continue to rebirth as argued by Erdheim or will he remain to succeed his original ‘American Dream’?
In addition to this,
Gorman Beauchamp voices their view on the subject but is unsuccessfully
persuasive. Beauchamp argues that with the success of literature of Alger’s
novels, ‘in the last decade of
the nineteenth and the first decade of the twentieth century a vast proportion
of America's youth, it appears, were buying, borrowing and swapping’ such
novels between themselves’. However, in comparison to Horatio Alger’s
characters within ‘Ragged Dick’ it is argued that being literate was only for
those who were educated. In Chapter Twenty, Alger writes about how Dick’s ‘street
education was sharp’ whereas his tangible literate skills were improving
suggesting that there are two meanings behind being literate within society. By
being literate translates to being respected by others and being successful and
having a sufficient financial income whereas ‘street education’ was about
having an understanding about how the lifestyle of the poor was and how to
evade certain situations led to being respected within a niche circle.
To conclude, Horatio
Alger’s ‘Ragged Dick’ does meet to the arguments defined by Swansburg, Erheim
but argues the authenticity of Beauchamp’s argument as to how successful Alger’s
novels were among American youth culture therefore, Beauchamp does not provide
a persuasive argument as to overall lifestyle and culture within America and
the ideals surrounding the American Dream itself.
Sources:
Alger Jr., H., Ragged Dick, (New York, W. W. Norton
& Company Inc., 2007).
Beauchamp, G., 'Ragged
Dick and the Fate of Respectability',
http://quod.lib.umich.edu/m/mqrarchive/act2080.0031.003/34:7?page=root;size=100;view=pdf,
(accessed 5th March 2017).
Swansburg, J., “Horatio Alger: The Bard of The Street Boys”
in ‘The Self Made Man’, http://www.slate.com/articles/news_and_politics/history/2014/09/the_self_made_man_history_of_a_myth_from_ben_franklin_to_andrew_carnegie.html,
(accessed 5th March 2017).
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