Gorman Beauchamp
In reference to the idea of the American
Dream and social/economic mobility, Gorman says, “Whether or not this myth is as
uniquely American as sometimes claimed, it is nevertheless quintessentially American”.
This notion is certainly portrayed in Ragged Dick with the most obvious case
being that Ragged Dick is a story of individual social mobility which is set in
America. This is also suggested with Dick’s personality and character. He is
set-up to be filled with rugged American ideals of personality traits and
character image. He is an honest, generous and industrious. He is also good
looking and somewhat aristocratic. This suggests an idea strong American
ideology of what a person should be like no matter of their working background
of economic/social status. This ideology is set throughout the book too with
generosity from others being shown such as when Frank gives Dick a new suit to
replace his rags. Also the setting is uniquely American for the time as New
York is a place that features varying levels of social status although they are
somewhat more fluid than in other cultures. Dick is working his way through a
place that Alger notes the buildings as being ‘palaces for kings and queens’.
The fact that in this story a blue collar worker can rise to a higher social
status in New York gives a strong sense of this being unique to America.
Cara Erdheim
Cara Erdheim’s article on ‘Why speak of American stories as
dreams?’ again makes a particularly academic and interesting argument for a
cyclical nature to the ideology of the American dream which is argued via
culturally important American literature. We see this in Ragged Dick with the
notion of being ‘pulled up by the bootstraps’ for status and social mobility.
This is interesting as the idea of American Dream ‘rags to riches’ is just
that. Riches. We always associate the American Dream with economic mobility
however Erdheim is insinuating that this is more of a bi-product. This is
certainly true in the case of Ragged Dick. The idea of ‘rebirth’ suggests
something more to do with consciousness and aspiration from within, rather than
the American Dream being a ‘must-do’ patriotic ideology as a general sense of
American identity. Of course, this somewhat contradicts Beauchamp’s idea that
the American thing is much more focused to just America and that this idea is
somewhat cemented into the aspiration of Americans to succeed and be wealthy.
It is this distinction of a cyclical nature that delves deeper into something
more from within rather than an external cultural impression that Americans are
surrounded by.
John Swansberg
“In the 19th century, the self-made man had an evil twin: the
confidence man. Americans had to be on guard against those who sought to enrich
themselves by preying upon the gullibility and greed of others.” Swansberg
opens his analysis of Alger: The Bard of the Street Boys with a distinction
which he begins to deconstruct. The distinction he makes is between
hard-workers and the deceitful and sly. He says that Horatio Alger was ‘not a
confidence man but a man who reinvented himself to leave behind a sordid past’.
This quote backs up my previous point on Erdheim’s article that this American
Dream social mobility that occurs in Ragged Dick is something less to do with
American identity and more to do with individual development and consciousness.
Dick is a shoe shiner in rags wanting to better himself for himself, of course,
eventually becoming Richard Hunter, Esquire.
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